Mount Hood

Simon Fraser eliminates Wolves, 6-3

Simson Garcia | Sports Editor

Softball season closed for Western on May 4 with a loss to Simon Fraser, 6-3. The loss was their second in the GNAC tournament, after losing first to Northwest Nazarene, 3-0, and technically eliminating the Wolves. However, Western rekindled their championship hopes in the second game by defeating Central Washington, 4-2.

The first two-game set was played from May 3-4, and the Central Washington Wildcats and Northwest Nazarene Nighthawks took to the mound with Western.

In the first match up, against the Nighthawks, Western batters faced a premier pitcher in the GNAC; Northwest’s Jordan Adams leads the conference in ERA and struck the Wolves out 13 times. Western found success in the first at-bat of the game off first-year outfielder Tyler Creach’s double. Ryanne Huffman, junior infielder, put herself and Creach in scoring position after stealing second, but three consecutive Wolf swing-and-misses afterwards ended the inning.

The Wolves never got close to scoring again and the ‘Hawks provided the only three runs in the game by the fourth inning.

Facing elimination in the loser’s bracket, and down 0-2 in the second game against Central Washington, Western found life in the sixth inning. Jenna Kelly, junior infielder, doubled two into home. Zoe Clark, senior outfielder, drew in two more scores with her home run for the 4-2 lead and saved their season.

The final elimination game pitted Western against Simon Fraser, with the winner advancing to the GNAC ship with Northwest Nazarene. An appearance in the championship would have been a repeat for the Wolves.

Deadlocked at 2-2 in the third, Simon Fraser jumped out to a 6-2 lead in fifth. Creach hit a home run in the sixth: her first collegiate homer, but the last for the Wolves.

Western finished the season out with a 28-25 record.

With only two seniors leaving, the experience next season may be a huge asset, especially with the return of Creach and Huffman, two players that were top ten in hits and stolen bases in the GNAC.

“During this last off season I worked on getting faster and will continue to do that during this off season,” said Huffman. Creach felt that her first homer culminated from her constant work ethic that she worked on all season and hopes to keep developing her hitting and speed.

“I think that for next season it’ll be important to utilize more of my short game ability,” said Creach. “My speed is such a huge asset, so I’m looking forward to improving that area for next year.”

Contact the author at journalsports@wou.edu

Photo by: wouwolves.com

D.R.E.A.M. club supports students with disabilities

Sam Dunaway | News Editor

A new organization joined Western’s campus in April; D.R.E.A.M., which stands for “Disability, Rights, Empowerment, Awareness and Mentoring,” is a club that aims to provide a judgement-free zone for Western students, faculty and staff to talk about disabilities and the challenges that individuals with disabilities may face at Western.

“It’s kind of a place for us to talk about our lives but then also find ways to change the campus and change people’s perspectives,” explained D.R.E.A.M. club founder and sophomore Frankie Holborn. Holborn participated in a discussion panel for Western Accessibility Awareness Month where individuals talked about their experiences with a disability. She realized that many students with disabilities were facing similar challenges and took it upon herself to create a way for these students to help one another.

“For a lot of disabled people, it’s very hard to want to come out and ask for help, and want to join clubs like this,” said Holborn.

While the club is still new, they hope to do big things at Western. Club leader and sophomore early childhood education major Faith Van Putten aspires to help future educators learn about disabilities in the classroom.

“I want to focus on the teaching aspect of it and do the parts with the future teachers and getting them more educated on disabilities,” said Van Putten. She claimed that Western’s education program does not teach extensively about working with students with disabilities, explaining, “There’s so many different (disabilities) and no two people with the same disability are alike and their accommodations are never the same. So, I want to focus on that.”

To erase the stigma around disabilities, Holborn invites everyone to attend club meetings and ask questions.

“We want people to talk to us about it,” Holborn expressed. She hopes that both students and professors take the time to learn more about disabilities and ways to make Western more accessible for individuals with disabilities.

“If you don’t know if you want to identify with the community or if you don’t know if this club is right for you, I’d say come. We’re very open-minded. We want to talk with you. We are a judgement-free zone,” encouraged Holborn. “Anyone is welcome.”

To learn more about Western’s D.R.E.A.M. club, visit OrgSync or attend a club meeting Mondays at 6 p.m. in the Calapooia room.

Contact the author at journalnews@wou.edu

Photo by: Paul F. Davis

Music from the heartstrings

Zoë Strickland | Editor-in-Chief

Emmaly Basaraba was three-years-old when she discovered that she wanted to learn how to play the violin; “I remember going to the living room and on TV there was a man playing violin and I was like ‘I want to do that.’” Five years later, her parents offered to get her lessons. On May 3, the Bachelor of Music major walked on to the Smith Hall stage to perform her junior music recital.

The recital, titled “Ain’t Misbehavin’” after one of the songs that Basaraba performed, featured jazz music from the ‘20s and ‘30s.

Music students Noah Adams and Justin Kayler accompanied Basaraba on the drums and bass, respectively. Her brother, Wyatt Basaraba, played both the guitar and tenor banjo. Between songs, Basaraba pointed out that certain selections — namely, “Georgia on My Mind” and “Ain’t Misbehavin’” — were chosen because of her association between the songs and her late music teacher, Gene Hall.

She chose the title of her show because of how it represented the era of music she was focusing on in the set, as well as her memory of Hall playing it; “I felt it captured the essence of the time period that I was going for — jazz music from the ‘20s and ‘30s …  I have a lot of fond memories of Gene playing it with his granddaughter, because she would sing it while he would play it. I thought it just captured the essence of the era.”

A Polk County local, Basaraba was raised in Dallas, where she and her brother were homeschooled.

Music is more than just a degree or a pastime for the violinist. Rather, it’s part of her identity.

“Music is kind of the central part of who I am as a person … I love doing a lot of different things for fun but music is my escape,” she said. “Whether it’s listening to or playing music, it’s what I do to feel whole and to express myself.”

For Basaraba, this love of music comes from Hall. The instructor taught both her and her brother music from the time she was eight until he passed away when she was sixteen.

“It’s hard to find a starting point. He was my teacher, but he was a lot more than that. He was kind of a grandpa figure to me,” she said. “Not only was I learning how to play music from him … but he would be interested in what was going on in our lives … he was the person who really impacted me and kind of instilled music into my soul … it’s Gene’s fault that music is what I live and breathe.”

“When I’m performing especially, that’s where I feel the most open with my music. I’ve been performing for a long time … I don’t really get stage fright,” Basaraba’s love of performing stems, in part, from Hall as well — he would invite her and her brother to play gigs with him.

“I really feed off of being in front of a crowd and showing them what I’ve got,” Basaraba noted.

Hall is one of the the biggest musical inspirations in Basabara’s life. In addition to him, she also finds inspiration from her current music teacher: “Christopher Woitach — he’s really inspired me too,” she said. “Then there’s like greats like Stephane Grappelli and Joe Venuti.”

When she isn’t playing music, Basaraba works on campus at the Wolfstore, watches “The Office” and looks after her two guinea pigs — Wilbur and Orville. But music remains her primary passion.

“Music is my hobby and the thing I study and the thing I love to do,” Basaraba said. “It’s hard to think of other things I love as much as music — both listening and playing.”

The recital ended with “Five Foot Two” by Ray Henderson. As the lights came up, Basaraba’s brother got up and gave his sister a hug.

It’s clear that Basaraba’s own experience as a music student has made a lasting impact.

“My dream would be to have a private studio to teach out of. I love teaching private lessons, I have a few students right now,” she commented. “To be honest, I don’t have a set plan of what I want to do, but I’m very open to whatever comes my way. I’m excited for what the future has.”

Contact the author at journaleditor@wou.edu

Photo by: Paul F. Davis

Staying out of politics is a privilege

Sam Dunaway | News Editor

A few weeks ago, I was driving around with my boyfriend and began thinking about the upcoming midterm elections.

“Have you registered to vote?” I asked him. He didn’t respond.

I asked, “Did you update your current address online?” He replied with a small shrug.

“Are you voting at all?” I inquired.

“I’m just not interested in politics,” he replied. And we left it at that.

If you’re curious, my boyfriend is a white, cis-gender, middle-class male — one of the most privileged groups out there. So, it’s no surprise that he can turn a blind eye to politics because he’s “not interested” or doesn’t “get into politics.”

But, for some people, politics aren’t something that they can brush aside and choose not to participate in. For many, if not all, minority groups, politics govern their lives and well-being. Politics determine whether or not they have to stand in front of a capitol building and ask to stay in a country that they’ve lived in since they were children. Politics govern whether or not they can get married, own a home or get a job, based solely on their sexual preference or gender identity. Politics can dictate if a person’s religion will ban them from their home country and label them as a terrorist. Some individuals don’t get the choice to ignore politics.

It’s easy as a white male — or even for me, as a white female — to not have to worry about politics taking away our rights. So, if you’re a person who is generally not affected by federal and local policies, why should you care about politics?

It’s the same reason that men stand alongside women during the Women’s March, why I witnessed a room nearly full of white, older adults demanding support for DACA recipients at a town hall with Ron Wyden and why individuals living 2,000 miles away showed solidarity for members of the Standing Rock Indian Reservation — to look past your privilege and stand up for those that need it. That support begins with the candidates you choose to represent you and your community.

It’s one thing to be slightly uncomfortable when the name “Trump” comes up at family dinners, but if you’re actively not voting because the outcome of the election wouldn’t affect you, you’re turning away from the minorities in your community that are fighting for their lives because of politics.

It’s a choice not to vote, and not voting is relying on your privilege to protect you. I just hope you consider the people around you who don’t have that luxury.

Contact the author at sedunaway13@wou.edu

Western’s new soccer team plays third game

Simson Garcia | Sports Editor

For the first time in their history, this year Western’s club sports included a women’s soccer team. The club has played two games in the season, thus far and stand at 0-2. One of those losses is owed to the Portland State Vikings with whom the Wolves played a rematch with on May 5. The team fell just shy of their first win, 2-1.

Portland State was ball-dominant throughout, getting two shots attempted at the goal post in the early 15 minutes of the game. The Vikings controlled the ball for most of the first half.

Goalkeeper D-Dré Wright, sophomore, mentioned, “It’s nice being able play on a field that we know that we practice on. Nonetheless, that doesn’t really change the game because it all depends on where the ball goes.”

Wright made a high leap and grabbing save for one ball that nearly got passed her, but Portland State kept on the attack, eventually getting their second goal in the second half off a high 20-yard chip shot that Wright could not reach.

The Vikings’s defense created multiple turnovers, allowing their offense to ramp up their momentum towards the goal. The visiting team increased control of the soccer ball in the latter half. This kept the Wolves on their heels, having to constantly create line defenses.

Western finally got their first goal, with under eight minutes left to play, off a long-range shot that went high and up over Portland’s goalie.

Western kicked it into high gear as the clock ticked with only one needed to tie, but time soon ran out.

“We’ve definitely gotten way better since our first game,” said sweeper and team captain Haylie Shinsato, junior. “I am proud of how we’ve been able to come together slowly. We still have kinks to work out but eventually we’ll get to where we need to be.”

The Wolves will be at home again on May 20 to defend their turf against the Central Washington Wildcats. The match will be played on the turf field starting at 10 a.m.

Contact the author at journalsports@wou.edu

Photo by: Simson Garcia

African tradition shared with Western community

Sam Dunaway | News Editor

Traditional African clothing, expressive dance movements and authentic cuisine characterized the African Students and Friends Association’s African Cultural Night on May 2. The evening aimed to educate guests on African culture while celebrating the diversity of the continent.

“African tradition is expressed through many different art forms, such as music, dance, art, sculpture and beadwork,” explained dance professor Darryl Thomas. Thomas is co-artistic director of Rainbow Dance Theatre who performed the traditional Mendiani dance at the event. This group was one of many that represented various African cultures through dance.

Senior business major Amanda Kiflay performed in several dances throughout the evening. Kiflay is an international student from Sweden whose ethnicity is Eritrean.

“As an Eritrean, I can say that dance and music is a big part of our culture, especially during different types of celebrations such as weddings, graduations, church and holidays. It’s a way of celebrating and expressing your emotions,” explained Kiflay.

Clothing was another way African culture was expressed at this event. ASFA club member junior Marnasha Fowlkes explained that clothing is specific to the various African regions, and a person could tell where in Africa the garment came from based on its patterns, fabric and style.

“What we wear, whether we like it or not, is a reflection and representation of who we are,” Fowlkes commented. “Many African cultures and their people are proud of who they are and where they come from.”

Kiflay added, “It’s a way of expressing the collective shared meanings of that culture. Having something that is different from other cultures helps it to stay alive and passed down to the next generation.”

Traditional garments were worn during dances, instrument performances and for the African culture fashion show.

While entertaining and high-energy, the African Cultural Night provided an opportunity to educate the community about African culture and its tremendous diversity.

“The African continent is one of the most diverse continents in the world and I believe it’s important to share some of the countless numbers of cultures with the students of Western in order to remove some of the stereotypes,” Kiflay expressed. She believes that education is necessary to fight for the rights of marginalized communities and make Western a more inclusive space.

Thomas explained that the drum he played during the Mendiani dance is called the “djembe,” meaning “let’s come together (in peace).”

“Tonight, at Africa Night, the WOU community ‘came together in peace and harmony’ to celebrate the music, dance, food and art of Africa. In the current political climate, what could be more poignant, what could be more beautiful,” said Thomas.

Contact the author at journalnews@wou.edu

Photo by: Paul F. Davis

What it means to be Deaf

Caity Healy | Lifestyle Editor

Western offers an award-winning English/ASL Interpreting program, has several Deaf teachers and an ASL club — yet, for many, the concept of Deaf culture or the Deaf community is one that is unheard of. For those who haven’t taken any ASL courses, the idea of it contrasting at all from what hearing people grew up around is often not understood.

So, what does it mean to be a part of the Deaf community? To get a grasp of what this term truly means, I had a conversation with Professor Kara Gournaris, an instructor of ASL and American Sign Language Studies coordinator. It comes down to the concept of capital “D” versus lowercase “d”.

“Capital D means to be heavily involved in Deaf culture, to use strong ASL and to live in the Deaf world everyday,” commented Gournaris.

To look at your Deafness and be proud, to get involved with the several Deaf events and to be immersed in this world gives you the title Deaf, with a capital D. Lowercase d, on the other hand, is the opposite.

“Small d means you possibly can speak, you might have a hearing aid or you aren’t involved in the Deaf world — more so just the hearing world,” Gournaris added.

But, Gournaris added that, ultimately, “the Deaf community varies across America. Some are strong Deaf, some aren’t, and some travel between the Deaf and hearing world.”

The hearing and Deaf world differ in many ways. What is acceptable in one culture might not be in the other. For instance, in the Deaf world, “the Deaf are more open and blunt. We cherish communication and connection more, whereas in the hearing world there’s a lot more privacy. The Deaf are close and share everything. We cherish each other,” Gournaris explained. It’s simply a part of the culture to be straightforward and get straight to the point.

There are many other ways the two worlds differ. Take, for example, the setup of an ASL classroom; the chairs and tables are arranged around the room, rather than in rows. This is essential, as in the Deaf world, maintaining eye contact is necessary to communicate. To break eye contact in the Deaf world would be the equivalent as covering your ears while someone is talking in the hearing world — it’s a sign of disrespect. The arrangement also makes it so that it’s easier to see and read someone’s signs; in rows, this can be fairly difficult.

While there are several Deaf teachers at Western, the Deaf community still “is now very small,” Gournaris mentioned

“Awhile ago, we had a large number of Deaf students. Now, overtime that number has slowly diminished. We aren’t sure why,” Gournaris mentioned. She explained that in order for the Deaf community to fully develop, more Deaf people need to be welcomed to Western.

An example of what the Deaf community does look like can be seen through Western’s ASL Club. This spring, club meetings are held every Monday from 5 p.m. to 7 p.m. in RWEC 106. There, participants get to see Deaf culture firsthand, with a mixture of Deaf and hearing people coming together to play games, have conversations and just interact. Led by students, but with involvement from all over, you’ll develop your ASL competency in a fun and interactive way.

Those who identify as “capital ‘D’ Deaf” have certain viewpoints that they continue to stand by and want people to understand about how they should be viewed.

“Deaf people are not disabled. We’re not. We’re bilingual, we’re bicultural. We travel between Deaf and hearing worlds, between ASL and English. We are not disabled,” Gournaris defended, because the term “disabled” insinuates that they are unable to do something. Gournaris wants people to understand that this is false. They don’t want to be viewed as being unable to do something, when in reality, the only thing that Deaf/deaf people cannot do is hear.

For those interested in learning more about the Deaf community, on top of gong to ASL club, Western has many opportunities. For those who don’t know any ASL, they’re welcome to begin with ASL 1 and work their way through the nine-part series. However, many classes that are offered also have interpreters, so anyone of any skill level can elect to take them.

“There are three important classes I’d recommend that anyone can take,” Gournaris mentioned. “In Deaf History, you understand our background and why the Deaf community exists. You’ll become a better ally and supporter. In Deaf Culture, you’ll understand how to become more sensitive to our community, more of a supporter and how to better communicate. And finally, in VGC, Visual Gestural Communication, you learn how to better communicate not only with ASL but be more comfortable using your body and communicating with other people around the country.”

For those interested in learning more, Gournaris urges you to continue expanding your knowledge on the community and becoming involved. With such a small community, it can be difficult to get support. However, she notes that “Deaf people need (hearing allies) to join in. Your support as an ally can help our community progress…to make our community more noticed and help build it up.”

At Western, a school where one is likely to run into someone using ASL frequently, understanding the basics of what the Deaf community looks like can be beneficial; it leads to a greater respect for others and greater cultural awareness. With many options for getting involved, becoming more knowledgeable on the Deaf community at Western is at the fingertips of anyone interested.

Contact the author at chealy16@wou.edu

Photo by: Caity Healy