Mount Hood

At-risk population relocation

Escrito por: Libby Thoma | Redactora

Due to the struggle with homelessness and mental health, different cities have tried to brainstorm solutions to solve this foreboding problem. One of these solutions consists of sending the homeless and those with severe mental health issues to a different city with a one-way bus ticket –- for free. This is known as greyhound therapy, which is technically forced relocation. Some places even ban these individuals from returning to their place of origin, such as Key West, Florida. Most of these people who were shipped off remained homeless and faced the same problems; it did not solve the underlying problem.

States including Oregon contain the highest per capita number of homeless, and Portland, as of 2016, began relocating homeless people to other cities. Relocation occurs all over the United States, and the bus service travels all over the country as well.

Ideally, this system is meant to relocate at-risk populations to somewhere they can find a support system. It also appears, though, that cities, such as San Francisco, are partaking in this system to lower their at-risk population percentages. This raises the question — are cities doing this to help these populations, or are they doing it to have better homeless percentages? To answer this question, it is important to address whether or not this system works for underserved populations. According to the Guardian, this system does not attempt to address the root cause of homelessness, therefore not solving the problem. Most homeless and mentally ill stay in the position they left their previous city in. 

It is important to address other ways to help at-risk populations, rather than having them sent off to a different state or city. On an individual level, one can volunteer with aid groups; donate food, clothing and other essentials; make kits to give to the homeless on the street and more. On a governmental level, the government should supply federal housing assistance, which has been proven to be helpful, and supply safe homeless shelters. 

Homeless and mentally ill populations are people too, and deserve a life and shelter where they choose to be as much as any other citizen does. If you want to take action, here are some places that are safe to donate to: Oregon Community Foundation’s Online System y NAMI.

Contact the author at @ethoma23@mail.wou.edu

False spring

Escrito por: Claire Phillips | Redactora de Entretenimiento

Most Americans know who Punxsutawney Phil is, and it’s not just for his dashing looks. Every year on Feb. 2, the Pennsylvanian groundhog makes an appearance to predict the weather. However, Phil only has a 39% success rate, but he still has an almost cult-like following.

Fox Weather claims Phil drinks a magical elixir — a secret recipe — to help him live forever, so he can predict the weather for eternity. The weather magician lives in a climate-controlled, light-regulated burrow adjacent to the Punxsutawney Memorial Library.

The months between February and April are an unpredictable time. Especially throughout the Pacific Northwest, both snow and sun, in addition to the usual rain, can be expected at this time of year. Many lean on Phil in an attempt to forecast the upcoming season.

This February, Phil predicted an early spring. After the ice storm that hit Oregon in January, it’s refreshing to see some warmer weather come to town — especially in an area that lacks vitamin D. However, a secret season occurs before real spring — known as false spring.

False spring refers to the period before the spring equinox when weather conditions become unusually warm, before returning to a regular bitter winter state. Not only does false spring trick people — and Phil the groundhog — into believing the mild season has begun early, but even vegetation can come out of dormancy.

An early spring also means early allergies. Many suffer from grass and pollen allergies as the beautiful flowers of spring begin sprouting. These seasonal plants may be seen as early as January or February, because of the false spring phenomenon. Always keeping allergy medicine on hand may be a good idea.

The underlying cause of false spring is, of course, climate change. Between winter and spring, fluctuations in weather patterns may be detrimental to the environment. Could Phil have predicted this?

Sophia Espinoza, a Western biology major, spoke on what the changing weather means for the future. “This decreased season time… may be inconvenient for us when we have to pack away our sweaters earlier each year, but these rising temperatures are a warning signal for the collapse of many natural resources… that are vital to maintaining a healthy biosphere on earth,” Espinoza said.

Warm season lovers can look forward to daylight savings time on March 10. It may not be time to break out sun hats and bathing suits, but the time will come soon enough. If Phil says spring is on its way, it must be true.

Póngase en contacto con el autor en howlentertainment@wou.edu

Hateful protestors at universities

Escrito por: Libby Thoma | Redactora

On many college campuses, a phenomenon that excludes Western, some preachers hold signs expressing hateful, sexist, racist, homophobic and other problematic words — backing their religious beliefs. These signs can include anything from anti-abortion harassment to informing those who are gay, masturbators, gossips and more that they are sinning and hell awaits them. 

Protestors also loudly attest that judgment is coming and to repent. Additionally,  protestors wave signs saying that abortion is murder or a sin. This list goes on and on, commonly revolving around religion in one way or another. 

These signs and the people holding them can be extremely hateful and disrespectful, and when confronted, they generally justify their rhetoric by citing that campuses allow freedom of speech.

Although campuses do allow freedom of speech, these protests can often lead to people feeling unsafe and unwelcome, and there have been times when the university’s campus public safety has had to intervene to ensure everyone’s safety and push back against violence. 

So, there are two arguments universities face: allowing freedom of speech — which means allowing hateful speech or stopping this type of protesting due to it being hurtful and uncomfortable for the students and faculty it targets. 

The First Amendment of the Constitution allows freedom of speech no matter how offensive the speech is. However, the Constitution does not permit hate speech, libel or slander, although the parameters of hate speech are not specified. This does not extend to behavior or speech that is threatening, harassing or creates a hostile environment. This translates to universities as well; freedom of speech is vital to education.

This is problematic because it is subjective whether these protesters are harassing or threatening people, and most would consider them creating a hostile environment. Another problem is that even if the protesters themselves are not participating in violent behavior, the hateful messages that they are spreading can, and seemingly do, create violent situations in which public safety has to intervene.

This may lead to confusion about what material can be defined as hateful and what is an opinion. Stating that someone is going to hell generally comes across as hateful, and stating a political or religious opinion such as “abortion is wrong” is generally considered disrespectful as well. It is also important to consider that these protestors can make it hard for students to get to class, as the crowds that surround the protestors can get in the way. This can lead to the idea that these protestors get in the way of university student’s education, which is important to consider in this topic. The question universities have to consider is what is the line between opinion and hatefulness, and whether hateful speech should be allowed on campus. 

Hallee Ocana, a University of New Mexico student, has experienced these preachers and protestors firsthand. “These protestors a lot of the time are very docile and are just old people who don’t receive a lending ear in their personal lives, so I view them as quite pitiful. The younger or more active ones like this man I’ve seen around campus have made it a bit of a living nightmare trying to get to class. These are the ones I walk a bit faster for and genuinely look behind me just in case.” 

Hallee continued, “While I consider it free speech, I’m not positive that this is what our founding fathers meant by it. Speech is supposed to be critical and open, not hateful and potentially dangerous. When their voice uses weapons and their hands it is no longer the free speech our forefathers envisioned. I do believe that our campus should have policies against this sort of thing. While a student can face an academic disciplinary committee if they disagree too much with a student on a discussion board, there should be regulations and countermeasures to these protestors.”

Haille explained, “I identify as bisexual Latina who doesn’t mind pot and believes that women deserve bodily autonomy. So in the case of this man’s statement, I deserve to burn in hell? What good do villainizing labels do for anyone to make the world a better place?” Hallee said. “Like I’ve said, some of them are funny and pitiful in their efforts, however, ones like him who will hit you with their sign or chase you to class if you speak up are wrong,” Hallee said.

When asked if the protestors aligned more with opinions or hate speech, Hallee said, “It would depend on the circumstance in which they choose to state their beliefs. This man uses hate speech, while others simply will say, ‘hey, stop that, that’s wrong.’ There’s a difference between a conversation versus a hostile dynamic and most of these individuals like to twirl on that fence. Civilized conversation is an opinion, attacking those you’re against is a hate crime.”

Hallee alleged, based on her experiences, that freedom of speech has gone too far and has gotten in the way of her safety and her education. 

Protesters talking about abortions, racist speakers and more, affect most universities. It may be time for universities to decide on what qualifies as hateful and unsafe speech versus free speech and what is allowed on campus. 

Póngase en contacto con el autor en ethoma23@mail.wou.edu

Valentine’s Day origin

Escrito por: Hannah Field | Redactora de noticias

Advertencia sobre el contenido: this article contains mentions of blood, animal sacrifices and violence

Valentine’s Day was originally a pagan holiday celebrating fertility — taking place from Feb. 13–15, going back as far as the sixth century B.C. Since then, Valentine’s Day has taken a turn toward romantic celebrations and acts of kindness, when originally, in Rome, men were stripped, blood was shed and animals were sacrificed, all in hopes of warding off evil curses and keeping the Roman fertility god, Lupercus, happy.

Lupercus, as well as the she-wolf Lupa — who, according to legend, protected and raised the eventual founders of Rome — inspired the title Lupercalia: the holiday now known as Valentine’s Day. The day revolved around a feast that involved animal sacrifices and streaking men. Those same men would whip women with strips of the sacrificed goats’ hides which was believed to cause ripe fertility.

The Luperci, a group of Roman priests, would perform the goat and dog sacrifices and follow it up with touching a bloody knife on two Luperci’s foreheads, which was then wiped off with wool dipped in milk. Part of the sacrificial rituals involved the Luperci laughing — a requirement to please Lupercus.

Saint Valentine holds more mystique around the founding of the holiday. The most common theory is that Saint Valentine was executed by the Roman Emperor Claudius II for secretly marrying Christian couples, during the third century A.D., a time when Christians were being persecuted. 

Another legend proposes that Valentine was in love with his jailer’s daughter while imprisoned — writing her a love letter and signing it, “From your Valentine.”

Valentine was declared a Saint by the Catholic Church well after his death when he was martyred on Feb. 14 — Valentine’s Day. This later became celebrated closer to the late fifth century A.D., when Pope Gelasius I replaced Lupercalius with a day in honor of the Saint’s martyrdom. This first example of Valentine’s Day, although similar in title, did not become the modern day celebration of love that people now know it as.

Some characteristics remain the same between modern Valentine’s Day and Lupercalia. The white color we know today to be part of Valentine’s Day relates to the milk-dipped wool from the Luperci sacrifices; red and pink correspond with the theme of blood, despite the fact that neither are current aspects of Valentine’s Day.

Póngase en contacto con el autor en howlnews@wou.edu

Starbucks saving face

Escrito por: Hannah Field | Redactora de noticias

On Oct. 13, Starbucks sued Workers United — the union that organizes Starbucks employees —  when the union used a logo similar to Starbucks’ to make a pro-Palestine post amidst the Israel-Hamas war.

The union counter-sued for the ability to continue operating with the same Starbucks-esque logo, also claiming defamation from Starbucks for implying the union supports terrorism and violence.

The original post was uploaded to X, formerly Twitter, on Oct. 9; it was deleted within an hour of posting. About a week later, a new statement was released from the Starbucks Workers United President, Lynne Fox. The letter to Starbucks stated, “Starbucks is seeking to exploit the ongoing tragedy in the Middle East to bolster the company’s anti-union campaign.”

Since then, Starbucks has lost more than $12 billion according to the New York Post.

The company has made multiple moves to recover not only lost money, but also their reputation. In a public statement, they expressed sympathy for both Gaza and Israel and condemned all acts of hate — yet Starbucks hasn’t expressed support for their union and hasn’t met a labor agreement with any of their unionized stores despite multiple strikes and 38 issued records of unfair labor practices — a stark contrast from the sentiments published by Starbucks’ team.

Despite the money losses, Starbucks continued to advertise “Red Cup Day” and joined forces  with Stanley to release a well sought-after limited edition tumbler — which caused a massive frenzy in Targets across the country and roped in millions of dollars. Stanley, the brand behind the ultra-famous cups, reported a nearly $700 million profit jump from 2019 to 2023, partially thanks to the Starbucks-Stanley co-created cup.

Starbucks described the public response as “enthusiastic” and stated they will not be restocking — earning resellers hundreds, with secondhand pink Quenchers listed as up to $200.

Beyond that, Starbucks has unveiled new winter menu drinks, likely more ploys to keep the customers coming back — which may work if they reveal more tactics such as the Stanley cup collaboration and make the most out of their public representatives.

Póngase en contacto con el autor en howlnews@wou.edu

The male loneliness epidemic

Escrito por: Cami Ansley | Redactora

Advertencia sobre el contenido: this article contains mentions of suicide

On May 3, United States Surgeon General Dr. Vivek Murthy warned the public about “our epidemic of loneliness and isolation.” Within the past year, a focus has shifted to the loneliness faced by men, coining the argument that a “male loneliness epidemic” has arisen. Despite what the name may suggest, the “loneliness” attributed to this epidemic is not solely limited to romantic relationships.

For one, research conducted in 2021 found that 15% of men claim that they have no close friends, a staggering 12% increase since 1990. A study published by Equimundo in 2023 found that a majority of men, ranging from older Millennials to Generation Z, agree with the statement, “No one really knows me well,” with Generation Z having the highest percentage of agreement among all respondents. In this same publication, a majority of men stated that they only have one or two close friends in their area that they feel they can confide in outside of their family. 

In the realm of romantic relationships, men are more likely to be single and have less sex than women. A 2022 Pew Research Center survey found that six in ten men under the age of 30 are single, nearly double the rate of women at the time. The Equimundo study found that roughly one in five men are either not looking for a relationship or are unable to find sexual partners. 

These statistics about loneliness have been connected to poor mental and physical health. Specifically, greater risk of premature death, cardiovascular illness, anxiety, dementia, depression and stroke have all been associated with loneliness. 40% of the men surveyed in the Equimundo study had met the screening standards for depressive symptoms, while 44% had experienced suicidal ideation within the last two weeks.

In addition, men are nearly four times more likely than women to commit suicide, accounting for nearly 80% of all suicides despite them making up only 50% of the population. In fact, the U.S. male suicide rate reached its peak of 14.3 per 100,000 men in 2022.

In light of the emergence and popularization of the male loneliness epidemic, there has been discourse regarding its legitimacy, specifically in regards to the exclusive focus on men when it comes to discussing the general loneliness epidemic. Disparities in loneliness have been found to age, race, financial status, sexuality and disability, but, according to some critics, not for gender. The measurement of loneliness as well as the interpretation of select studies and statistics has also been cited as reasons for skepticism. 

Regardless of its specificity to the male population or not, Dr. Vivek Murthy’s publication about the epidemic of loneliness has been acknowledged as a cause for concern.

Contact the author at howlcopyeditor@wou.edu

Love languages

Escrito por: Libby Thoma | Redactora

Love languages are the basis for understanding another person’s needs, whether in a romantic, platonic or familial relationship. Love languages are people’s preferred ways of receiving and giving love. 

There are five types of love languages: physical touch, acts of service, gift-giving, quality time and words of affirmation. Although it is commonly thought that people only need one, most need all of these languages fulfilled and have one that they need more than the others. 

The first of these languages is physical touch. Although it is commonly misconstrued that this love language is focused on sex, the reality includes hugging, kissing, holding hands or even high fives — anything involving enjoying the physical company of others.

The second is acts of service, which includes giving up one’s time to do something that needs to be done or something their partner would like. 

The third language is gift-giving. Many consider this love language greedy, but this isn’t always the case.

Those with the gift-giving love language generally don’t want expensive, hard-to-get gifts — just something to show they are being thought of. An example of this could be a letter, a rock, food or just about anything depending on the person.

Quality time is another love language, which most people share a need for. This includes spending time with someone and being present and involved. 

Finally, words of affirmation include statements to show love and admiration to the partner with this love language. 

Love languages are important to understand, both for yourself and your partner. Knowing these needs is necessary to ensure a happy and fulfilling relationship. It is also crucial for a person to know their love language to communicate this to their partner.

A fulfilling relationship may include considering each other’s love languages and being conscious that a partner will have individual preferences. It may be wise to fulfill each other’s needs, so for this Valentine’s Day, ask a partner, date or even friends and family what their love languages are, so they may have the opportunity to feel loved and seen in their relationships. 

Póngase en contacto con el autor en ethoma23@mail.wou.edu